Embroidery
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| Beth Gardner active in Santa Clara Valley
and Gavilan Hills chapters, wrote a series of columns on embroidery
for her chapter newsletters. The 2002 series highlighted
embroidery done with a sharp needle; 2003 features a world
tour of ethnic embroidery. She has graciously made the columns
available for all Region members to enjoy. All articles
are copyrighted by Beth and used by permission. Contact
for
questions or reprint permission. |
The Sharp Needle
© 2002
I’ve just returned from three weeks in Turkey, mostly in
the far east and the southeast of the country. In my group
of eight, three of us were textile artists who were always inspecting
the carpets and textiles in every home and museum that we visited.
And since I’m not quite back mentally from my trip, The Sharp
Needle column this month is going to be on Turkish embroidery.
Embroidery in the Past
Young women used embroidery to speak of things that they did not
dare to put into words. They used colors and motifs in their
scarves, waistbands, coverlets and carpets to express feelings
of love, yearning and desire. A yellow scarf sent to a maiden’s
beloved meant she was in love and missed him. If she embroidered
her scarf with cypresses, she was thinking of death from longing. Green
denoted desire; blue flower motifs denoted hope and enthusiasm. Even
a married woman did not speak freely to her husband of her desires
but the scarf she wore on her head and the decoration she embroidered
on her waistbands were ‘letters’ to her husband. Needlework
stitched in green silk meant ‘I am pleased in my new home
and I am getting along with my new family as smoothly as the green
grass.’ A bride who embroidered pepper motifs on her
scarf indicated that ‘There is nothing but bitterness between
us.’ Some of the motifs had specific names like ‘The
mistress has her arm around the master’; ‘I am going – follow
me’; ‘Lover’s quarrel’; ‘Eyelashes
of the lover’; and ‘Nest of the lovesick lover’.
Court embroidery was very different from dowry embroidery and
was extremely ornate; it reached its height in the 16th century
for the Ottoman sultans. Rich silks were embroidered with
elegant spiral lines that were then embellished with pomegranates,
artichokes, roses, carnations, hyacinths and of course, tulips. You
may not realize that the tulip is indigenous to Turkey and was
introduced to Holland in the early 16th century by the Turks. In
1492, Queen Isabella and King Ferdinand of Spain evicted all the
Jews and Muslims who were living in Spain. Most of the Muslims
went to North Africa, the Middle East and Turkey. Holland
and Turkey welcomed the Jews and many emigrated there and thus
the Turkish and Dutch began a political relationship based upon
this emigration. When the ambassadors met for the first time,
gifts were exchanged and the Turks gave the Dutch tulips. To
this day, the tulip has great religious and cultural significance
for Turkey and the tulip motif is prevalent in embroidery, carpets,
tiles, and even on gravestones.
The court embroidery was all sharp needle embroidery and, although
known by different Turkish names, the prevalent stitches were satin
stitch, herringbone, double running, chain, outline, bargello,
and shadow work. There is also a circular stitch that is
similar to a spider stitch. Instead of weaving around spokes,
the circle is tacked at four points at each successive revolution,
for 10-15 revolutions. Earlier embroidery followed a more
classical design and was usually stitched in silk thread. As
western influences made their mark on Constantinople, the embroidery
took on a more baroque look and the designs were more ornate. Gold
thread and jewels were used extensively in the later baroque embroidery.
Textiles of the Present
Because we were in the eastern part of the country, most of the
textiles that we lusted after on this trip were kilim carpets. Carpet
designs and colors in Turkey are very specific to the region of
the country where they are produced. In the west, where
Greek and Roman civilizations had a major influence on Turkey,
the carpets are usually knotted pile, may be entirely of silk and
have more elaborate designs. The colors are more varied because
the west has more rainfall and has access to a greater variety
of plants with which to create the natural dyes. The eastern
part of the country is much more rugged; people today still make
their living on small parcels of land and nearly every family still
has sheep, goats, and cattle (if they are well to do). Their
carpets are more utilitarian and are usually woven kilims. Since
the countryside is mountainous, dry and tends toward desert in
some places, the colors are more limited with lots of reds, blues,
and browns. The motifs are more geometric and tribal in origin. In
the high country we saw nomads setting up their summer homes of
black yurts (round tents) on lush, grassy plains in order to graze
their huge flocks of sheep and goats. Bright, rough wool
kilims always covered the dirt floors of the nomad’s yurts.
Many women in Turkey still cover their heads with scarves. In
the villages, many of the women decorate their scarves with oya,
a tatted or crocheted edging that is specific to the region where
they live. On ‘Friday best’ scarves, the oya
may also have beaded embellishments. It is quite lovely to
see the women’s faces surrounded by the beautiful oya decorated
scarves. If you really understand Turkish custom, the way
a woman wraps her scarf around her head is indicative of what region
of Turkey she is from.
Today the art of embroidery and hand made carpets is being actively
revived. Many cooperatives in the country train young women
to embroider according to the old traditions. The DOBAG project
teaches women to weave and knot carpets with naturally dyed wool,
using traditional patterns. We also visited a state school
for young women in Hakkari, far up in the eastern mountains, where
the women are taught to weave traditional kilims. Extensive
research has been done on Turkish carpets in the major museums
of the world and these patterns have been reintroduced to the cooperatives. The
women benefit by having some income of their own to contribute
to the family (or not) and we benefit with beautiful textiles to
adorn our homes.
Resources
Turkish Embroidery, Gülseren Ramazanoglu, Van Nostrand
Reinhold, NY. 1976
http://www.dobag.com Turkish
woman’s cooperative that sells their product in the US through
Return to Tradition. The women visit Palo Alto and San Francisco
each year in the fall and bring looms to demonstrate weaving and
knotting and guest lecturers lecture on natural dyes and weaving
techniques.
http://www.melitour.com Excellent
tour operator in Turkey who runs a tour with an in depth focus
on weaving and textiles in Turkey.
Copyright © 2002 by
used by permission.
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